TABLE TRAITS,
WITH
SOMETHING ON THEM.
BY
DR. DORAN.
“Je suis aujourd’hui en train de conter; plaise à Dieu que cela ne
soit pas une calamité publique.”--BRILLAT SAVARIN.
LONDON:
RICHARD BENTLEY, NEW BURLINGTON STREET;
OLIVER & BOYD, EDINBURGH; HODGES & SMITH, DUBLIN;
AND TO BE HAD OF ALL BOOKSELLERS, AND AT THE RAILWAY STATIONS.
1854.
LONDON:
R. CLAY, PRINTER, BREAD STREET HILL.
TO
THE RIGHT HONOURABLE
HENRY, EARL OF HAREWOOD,
IN GRATEFUL MEMORY OF BY-GONE
HAPPY YEARS,
THIS VOLUME IS INSCRIBED
BY
THE AUTHOR.
BILL OF FARE.
PAGE
The Legend of Amphitryon--a Prologue 1
Diet and Digestion 9
Water 14
Breakfast 26
Materials for Breakfast 31
Corn, Bread, &c. 36
Tea 48
Coffee 57
Chocolate 64
The Old Coffee Houses 67
The French Cafés 80
The Ancient Cook and his Art 86
The Modern Cook and his Science 99
Pen and Ink Sketch of Carême 114
Dinner Traits 123
The Materials for Dining 136
A Light Dinner for two 169
Sauces 190
The Parasite 219
Table Traits of Utopia and the Golden Age 230
Table Traits of England in the Early Times 244
Table Traits of the Last Century 260
Wine and Water 282
The Birth of the Vine, and what has come of it 287
The Making and Marring of Wine 303
Imperial Drinkers and Incidents in Germany 312
An Incident of Travel 313
A few odd Glasses of Wine 324
The Tables of the Ancient and Modern Egyptians 341
The Diet of Saints of Old 353
The Bridal and Banquet of Ferques 372
The Support of Modern Saints 377
The Cæsars at Table 394
Their Majesties at Meat 412
English Kings at their Tables 442
Strange Banquets 467
The Castellan Von Coucy 473
Authors and their Dietetics 487
The Liquor-loving Laureates 508
Supper 513
TABLE TRAITS,
WITH SOMETHING ON THEM.
THE LEGEND OF AMPHITRYON.
A PROLOGUE.
“_Le véritable Amphitryon est l’Amphitryon où l’on dîne._”--MOLIÈRE.
Among well-worn illustrations and similes, there are few that have
been more hardly worked than the above line of Poquelin-Molière. It is
a line which tells us pleasantly enough, that he who sits at the head
of a table is among those “respectable” powers who find an alacrity
of worship at the hands of man. I say, “at the hands;” for what is
“adoration” but the act of putting the hand to the mouth (as expressed
by its components _ad_ and _os_, _oris_)? and what worship is so common
as that which takes this form, especially when the Amphitryon is
amiable, and his altar well supplied?
But such a solution of the question affords us, after all, no
enlightenment as to the mystery of the reality of Amphitryon himself,
whose name is now worn, and sometimes usurped, by those who preside
at modern banquets. Was he real? is he a myth? was he ever in the
body? or is his name that of a shadow only, employed for purposes of
significance? If real, whence came he? What does classic story say of
the abused husband of Alcmena?
Amphitryon was a Theban gentleman, who had two nephews, fast young
men, who were slain by the Teleboans. Project Gutenberg
Table traits, with something on them
Doran, Dr. (John)
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