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Transcriber's Note:
Bold text is denoted by =equal signs=.
Variations in punctuation (inconsistent full-stops and capitalisation)
have been retained as they appear in the original publication.
* * * * *
DEPARTMENT OF THE INTERIOR
Douglas McKay, Secretary
BUREAU OF INDIAN AFFAIRS
Glenn L. Emmons, Commissioner
BRANCH OF EDUCATION
Hildegard Thompson, Chief
Single Copy Price 20 cents
Phoenix Indian School Print Shop
Phoenix, Arizona
Third Edition 5,000 copies--September 1953
Little Man's family
diné yázhí ba'áłchíní
pre-primer
[Illustration]
by
J. B. Enochs
illustrated by
Gerald Nailor
BUREAU OF INDIAN AFFAIRS
FOREWORD
This pre-primer is one of three little books based on material prepared
by J. B. Enochs, who once taught in the sanitarium school at Kayenta. It
deals entirely with typical life experiences among the Navaho, the
largest Indian tribe in the United States, numbering approximately
65,000. Nine out of ten Navahos do not speak English, and the tribe has
never had a written language.
Missionaries and scientists for many years have had alphabets with which
to record this difficult language. But these alphabets have usually
included letters not found in English, and have been peppered with
diacritical marks to indicate inflection, tonal change and nasalization.
Thus they proved too complicated for popular use. Space does not permit
mention of many who have worked with the Navaho language. Finally Dr.
John Harrington, of the Smithsonian Institution, and Mr. Oliver LaFarge,
author and linguist, collaborated to produce a simplified alphabet which
might be written with an ordinary typewriter. Mr. Robert W. Young,
associate of Dr. Harrington, experimentally recorded a great deal of
material in this new alphabet. The Navaho portions of later pamphlets in
this bi-lingual series are the joint work of Harrington and Young.
=Little Man's Family= has been expressed in Navaho, using the
Harrington-LaFarge alphabet, by Willetto Antonio, a Navaho teacher on
the reservation, and Dr. Edward Kennard, formerly a specialist in Indian
languages for the Indian Service. Both the recordings and the
interpretation in these books have been checked by Chic Sandoval, Howard
Gorman, and Adolph Bitanny, Navaho interpreters, and by Robert W. Young.
Back pages contain an explanation of the sound values represented by the
alphabet, and the indications of tonal change and nasalization which are
used.
These bi-lingual texts are an attempt to speed up Indian understanding
of modern life. Use of native languages to speed up acquisition of
English in Federal schools is a new departure in Indian policy, which
has proved very successful.
The type used for these books has been selected because of its
similarity in design to the alphabet used for manuscript writing. In the
primers, only proper names and the pronoun I have to be capitalized, so
as to further minimize the new learnings often encountered by the
primary child when faced with several different alphabets at once.
Willard W. Beatty
Revised February 1950
[Illustration]
I am a Navaho boy.
diné 'ashkii nishłį́.
[Illustration]
my mother
shimá
[Illustration]
my father
shizhé'é
[Illustration]
my baby brother
'awéé' sitsilí
[Illustration]
our baby's cradle
nihe'awéé' bits'áál
[Illustration]
my big sister
shádí
[Illustration]
my little sister
shideezhí
[Illustration]
our hogan
nihighan
[Illustration]
my father made our hogan
shizhé'é nihighan 'áyiilaa.
[Illustration]
our sweathouse
nihitáchééh
[Illustration]
the soapweed plant
tsá'ászi'
[Illustration]
we wash our hair
nihitsii' tanínádeiigis
[Illustration]
our sheep
nihidibé
[Illustration]
our goats
nihitł'ízí
[Illustration]
our corral
nihidibé bighan
[Illustration]
our horses
nihilį́į́'
[Illustration]
our wagon
nihitsinaabąąs
[Illustration]
my mother's saddle
shimá bilį́į́' biyéél
[Illustration]
my father's saddle
shizhé'é bilį́į́' biyéél
[Illustration]
my little spotted pony
shilé'éyázhí łikizh
[Illustration]
my black dog
shilééchąąshzhiin
[Illustration]
my mother's loom
shimá bidah'iistł'ǫ́
[Illustration]
my mother cleans the wool.
shimá 'aghaa' hasht'eilééh
[Illustration]
my mother cards the wool.
shimá 'aghaa' hanéiniłcha'.
[Illustration]
my mother spins the wool
shimá 'aghaa' hanéiniłdis.
[Illustration]
my mother weaves a rug.
shimá diyogí yitł'ó.
[Illustration]
my sisters help my mother.
shádí dóó shideezhí shimá yíká 'anáhi'nilchééh.
[Illustration]
we sell the rug.
diyogí ninádahiilnih.
THE NAVAHO ALPHABET
The following information with regard to the Navaho alphabet and its use
should prove helpful to one familiar with the English language.
VOWELS
The vowels have continental values. They are as follows, the first
example being a Navaho word, the second the closest approximation to the
sound in an English word:
a gad (juniper) father
e ké (shoe) met
i sis (belt) or as in sit or as in
dishááh (I'm starting) pique
o doo (not) note
Vowels may be either long or short in duration, the long vowel being
indicated by a doubling of the letter. This never affects the quality of
the vowel, except that long i is always pronounced as in pique.
sis (belt) is short siziiz (my belt) is long
Vowels with a hook beneath the letter are nasalized. That is, some of
the breath passes through the nose in their production. After n, all
vowels are nasalized and are not marked.
tsinaabąąs (wagon)
jį́ (day)
kǫ́ǫ́ (here)
DIPHTHONGS
The diphthongs are as follows:
ai hai (winter) aisle
ei séí (sand) weigh
oi 'ayóí (very) Joey
The diphthongs oi (as in Joey) will frequently be heard as ui (as in
dewy) in certain sections of the reservation. However, since the related
word ayóó is always of one value, this spelling has been standardized.
In a similar way, the diphthongs ei and ai are not universally
distinguished. For example, the word for sand, séí will be pronounced
sáí by some Navahos.
CONSONANTS
The consonants are as follows:
b bá (for him) like p in spot
d díí (this) like t in stop
g gah (rabbit) like k in sky
These sounds are not truly voiced as are the sounds represented by these
letters in English, but are like the wholly unaspirated p, t, and k in
the English words given as examples.
t tó (water) tea
k ké (shoe) kit
The t and k in Navaho are much more heavily aspirated than in the
English words given in the examples, so that the aspiration has a harsh
fricative quality.
' glottal stop yá'át'ééh (it is good) unh unh, oh oh
In the American colloquial negative unh unh, and in the exclamatory
expression oh oh, the glottal stop precedes the u and the o
respectively. Or, in actual speech, the difference between Johnny earns
and Johnny yearns, is that the former has a glottal closure between the
two words.
t' yá'át'ééh (it is good)
This letter represents the sound produced by the almost simultaneous
release of the breath from the closure formed by the tip of the tongue
and the teeth and the glottal closure described previously.
k' k'ad (now)
This sound is produced in the same way as the t', except that the k
closure is formed by the back of the tongue and the soft palate.
m mósí (cat) man
n naadą́ą́' (corn) no
s sis (belt) so
sh shash (bear) she
z zas (snow) zebra
zh 'ázhi' (name) azure
l laanaa (would that) let
ł łid (smoke)
This sound is made with the tongue in exactly the same position as in
the ordinary l, but the voice box or larynx does not function. The
difference between these two l's is the same as the difference between
the b and p, d and t, or s and z. If one attempts to pronounce th as in
thin followed by l without an intervening vowel a ł is produced. Thus
athłete.
h háadi (where) hot
In Navaho there are two sounds represented by the letter h. The
difference is in the intensity or fricativeness. Where h is the first
letter in a syllable it is by some pronounced like the ch of German.
This harsh pronunciation is the older, but the younger generation of
Navahos tends to pronounce the sound much as in English.
gh hooghan (hogan)
This is the voiced equivalent of the harshly pronounced variety of h,
the functioning of the voice being the only difference between the two
sounds.
j jádí (antelope) jug
This sound is an unaspirated ch, just as d and g represent unaspirated t
and k.
ch chizh (wood) church
ch' ch'il (plant)
This sound is produced in a fashion similar to the t' and k', but with
the release of the breath from the ch position and from the glottal
closure.
dz dził (mountain) adze
ts tsa (awl) hats
ts occurs in the beginning and middle of Navaho words, but only in final
position in English.
ts' ts'in (bone)
This sound is similar to ch', except for the tongue position, and
involves the release of the breath from the glottal closure in the same
way as the other glottalized sounds.
dl beeldléí (blanket)
The dl is produced as one sound, as gl is in the word glow.
tł tła (grease)
This sound is pronounced as unvoiced dl.
tł tł'ízí (goat)
This sound involves the release of the breath from the t position of the
tongue tip and teeth, from the contact of the sides of the tongue inside
the back teeth (normal l position), and the glottal closure. It has a
marked explosive quality. The sound is produced as a unit, as in the gl
of glow, cited above.
y yá (sky) you
w 'awéé' (baby) work
PALATALIZATION AND LABIALIZATION
It is to be noted that the sounds represented by g, t, k, h, gh, and ch,
ts (when heavily aspirated) are palatalized before e, i, and labialized
before o. By this it is meant that such a word as ké (shoe) is
pronounced as though it were written kyé, and tó (water) as though
written twó.
Due to the nature of the gh sound, it practically resolves itself into a
w when followed by o. Thus tálághosh (soap) could be written táláwosh,
yishghoł (I'm running) as yishwoł etc.
k and h can also be pronounced as kw and hw before e, i, in which case
the combination is a distinct phoneme. In such cases the w must be
written. Thus kwe'é (here), kwii (here), hwii (satisfaction) etc.
TONE
The present system of writing Navaho employs only one diacritical to
express four tonal variations. This is the acute accent mark (´). If a
short vowel or n, both elements of a long vowel or a diphthong are
marked thus the tone indicated is high. If only the first element of a
long vowel or diphthong is marked the tone is falling from high, and if
only the last element is marked the tone is rising from low. When a
vowel, diphthong or n is unmarked the tone is low. The difference
between low and high tone in Navaho is similar to the difference in tone
of "are you" and "going" in the English question "are you going?"
'azee' (medicine) low tone
'azéé' (mouth) high tone
háadish? (where?) falling tone
shínaaí (my elder brother) rising tone
WORD AND SENTENCE STRUCTURE
Teachers will note that the possessive pronouns of Navaho are always
prefixed to the noun. Thus, we have shimá (my mother), nimá (your
mother), bimá (his mother), but never má. The stem -má has no
independent form and never occurs without a prefix.
The structure of the Navaho verb has similar characteristics, but is
more complex. The subject of the sentence is always incorporated in the
verb with a pronominal form, and other verbal elements. Ideas of time
and mode are likewise incorporated in the verb, and auxiliary verbs such
as will, did, have, might, etc. do not occur in Navaho. The ideas
conveyed by these independent words in English are expressed by
different forms of the verb itself in Navaho.
Another point in which Navaho sentence structure differs from English is
that English prepositions are postpositions in Navaho.
with my elder sister shádí bił (my elder sister, with her)
for my mother shimá bá (my mother for)
whereas normal word order in English is subject, verb, and object,
Navaho has subject, object, and verb.
PUBLICATIONS OF THE BUREAU OF INDIAN AFFAIRS
INDIAN LIFE READERS
NAVAJO SERIES (bilingual in English and Navajo)
by J. B. Enochs, illustrated by Gerald Nailor
Little Man's family. preprimer, primer and reader
by Hildegard Thompson, illustrated by Van Tsihnahjinnie
Preprimer, Primer
Coyote Tales (reader)
by Ann Clark, illustrated by Hoke Denetsosie
Who Wants to be a Prairie Dog? (A Navajo fairy tale)
by Ann Clark, illustrated by Van Tsihnahjinnie
Little Herder in Autumn, in Winter (single volume)
Little Herder in Spring, in Summer (single volume)
In English only:
Little Navajo Herder (Autumn, Winter, Spring, Summer)
by Cecil S. King, Navajo New World Readers:
1. Away to School. Illustrated by Franklin Kahn
2. The Flag of My Country. Illustrated by Henry Bahe
(Material of mature concept and simple vocabulary for use by recently
non-English-speaking adolescents.)
SIOUX SERIES (in English and Dakota)
by Ann Clark, illustrated by Andrew Standing Soldier
Sioux Cowboy (preprimer)
The Pine Ridge Porcupine
The Grass Mountain Mouse
There Still are Buffalo
Bringer of the Mystery Dog (illustrated by Oscar Howe)
Brave Against the Enemy (photographic illustrations by Helen Post)
Singing Sioux Cowboy (Primer)
The Slim Butte Raccoon
The Hen of Wahpeton
PUEBLO SERIES
by Ann Clark (in English and Spanish)
Little Boy With Three Names (illustrated by Tonita Lujan) Taos
Young Hunter of Picuris (illustrated by Velino Herrera)
Sun Journey (illustrated by Percy Sandy) Zuni
by Edward A. Kennard (in English and Hopi)
Field Mouse Goes to War (illustrated by Fred Kabotie)
Little Hopi (illustrated by Charles Loloma)
ALASKA STORIES
by Edward A. Keithahn, illustrated by George A. Ahgapuk
Igloo Tales
Also pamphlets on Indian Life and Customs, and Indian Handcrafts
for catalog and price list write to
HASKELL INSTITUTE
* * * * *
Transcriber's Notes:
Spelling changes made:
Foreword: "Mr. Robert W. Young, assocate [associate] of Dr. Harrington"
Pg 034: "ts ocurs [occurs] in the beginning"
Pg 034: "final position in Englsh [English]."
Pg 034: "This harsh pronounciation [pronunciation]"
Changes not made - multiple spellings of:
"pre-primer", "preprimer"
"bi-lingual", "bilingual"
End of the Project Gutenberg EBook of Little Man's Family, by J. B. EnochsProject Gutenberg
Little Man's family = Diné yázhí ba'áłchíní : pre-primer
Enochs, J. B. (James Byron)
Chimera57
Graduate