'Israel is safe': The Druze Israeli telling Canadians to come visit
Taimur Mansour, Israel tourism's new director for Canada, says he 'is a minority, a proud Israeli, lives in Israel, and is integrated.'
Israel’s new tourism representative in Canada has arrived in Toronto with a difficult assignment: persuading Canadians that Israel remains worth visiting at a time when war, security concerns and disrupted travel have reshaped tourism to the region.
Taimur Mansour, the Israel Ministry of Tourism’s director for Canada, is betting that Canada remains a promising market — not only because of the Greater Toronto Area’s large Jewish community, but also because of Christian pilgrimage travel, cultural tourism and interest in Israel’s history, archaeology, food and landscape.
Mansour brings an unconventional biography to the job. A Druze Israeli from Isfiyah, on Mount Carmel near Haifa, he studied social work and Asian studies, spent a year studying Chinese in China, taught Chinese in Israeli high schools, and later qualified as a tour guide. Before coming to Toronto in August, he oversaw the ministry’s media and campaigns department in Jerusalem and coordinated a network of public-relations managers.
His background, he says, allows him to present Israel both as the Jewish homeland and as a country of intersecting religious, linguistic and cultural communities.
Dave Gordon interviewed Mansour for the National Post:
Many Canadians are concerned about security and flight disruptions. What do you say to someone considering a trip now?
People from all over the world are coming. Flights are resuming. People still have understandable fears. But I think one of our best ways of working with the community is to show people and talk to them, telling them that Israel is safe.
Why is Canada, and Toronto in particular, an important tourism market for Israel now?
One is because the Jewish community here is one of the largest in the world, and among the most loving of Israel, positive toward Israel, and has a good relationship with Israel.
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The Christian community here is also strong — Evangelical and some Catholic communities. I know they want to visit Israel. They may be worried about the security situation … but I know they want to go. For me, it was very clear potential that had not been tapped for years, at least since COVID, to bring people from Canada to Israel.
What can the ministry actually do to reboot travel?
The job is to bring more people to Israel — more tourists. That takes time and effort. It is not about a single number; it is about sustainability in tourism, building it for years, so people come to Israel.
Practically, first of all, it means having partnerships in Canada with the tourism industry: agents, wholesalers, online travel agencies, airlines. We work together, because this is the infrastructure you work with. We have them meet Israeli private industry and develop joint projects. That is the bread and butter of the work: meeting the industry here and connecting it to the Israeli industry so they can actually send groups.
Second, there is work with communities and potential travellers. It does not matter if they are Jewish. We want to bring everyone, as much as possible, to Israel.
What about your background gives you a different outlook?
I understand what it is to be a non-Jewish Israeli. I understand how people look at Israel from other places. It allowed me to understand how you can connect to Israel without only being Jewish.
Israel, first of all, is the homeland of the Jewish people, a wonderful place. It is the cradle of all (Abrahamic) faiths. It is a place where you can connect to spirituality of any kind.
Through 70-something years, it has managed to achieve amazing things in medicine, high tech and other areas. Even if you are just a person who wants to support something great or come and see something great, you can come to Israel. You do not need to be Jewish for that. You can come and fall in love with Israel.
For those unfamiliar with the Druze, how would you describe its place in Israeli society?
Most people do not know anything about the Druze. It is a religion. It believes that you need to live in harmony in the place where you live. Usually, this translates into being loyal to, or having a good relationship with, the country where you live.
Druze serve in the army in Israel, but Syrian Druze serve in the army in Syria. Lebanese Druze are Lebanese 100 per cent, and have been very important in the Lebanese government, army, and other places.
I think Druze are a great bridge between different countries because of that. Different Druze communities have good relationships with each other, even when they live in enemy countries sometimes.
Prior to your path in Israeli tourism, there was much professional emphasis on China. How did that shape the way you think about attracting foreign visitors?
I love Chinese culture. I was always a fan, even as a child — like a child’s fantasy of kung fu, calligraphy and other Chinese things. I decided to go because I loved it, but also because I knew it was the future. It was not only something in the past, or cultural. China was growing to be very central on the world stage, even over the last 10 years.
Then I went to study to become a tour guide. For me, that was natural, because I was already guiding people, even not in an official capacity, to those who came to the Jewish villages and to Mount Carmel. I love working with people. I love Israel, history, archaeology, everything to do with Israeli culture, and walking in Israel.
There were almost 150,000 Chinese tourists a year in Israel before COVID. I started working with them. I learned that Israel was fascinating to them. It is the Near East and an ancient culture, and they saw similarities, because theirs is also an ancient culture thousands of years old. In the Chinese outlook, Jewish people are very smart and technological; a small country that managed to achieve great things, which is true.
It is one of the markets still waiting for recovery.
After COVID, I decided to go into work where I could represent Israel and tell our story, but also the story of a Druze person: someone who is a minority, a proud Israeli, lives in Israel, and is integrated. I wanted people to see the culture of Israel that is not Jewish, because for many people outside, they do not know the other cultures living in Israel. So, I decided to apply for the program in the Israeli Ministry of Tourism, to bring tourists to Israel and represent Israel. That is what led me here.
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Facts Only
* Taimur Mansour is the Israel Ministry of Tourism’s director for Canada.
* Mansour is a Druze Israeli from Isfiyah, near Haifa.
* Mansour studied social work and Asian studies, studied Chinese in China, taught Chinese in Israeli high schools, and qualified as a tour guide.
* Before arriving in Toronto in August, Mansour oversaw the ministry’s media and campaigns department in Jerusalem and coordinated public-relations managers.
* Mansour suggests showing and talking to people that Israel is safe is a way to work with the community.
* The tourism market for Israel is considered promising due to Canada's large Jewish community, Christian pilgrimage travel, cultural interest, and historical curiosity.
* The strategy for rebooting travel involves partnerships with Canadian tourism industry entities (agents, wholesalers, airlines) and working with communities and potential travelers.
* Mansour emphasizes that people of all religious backgrounds can connect with Israel through its spiritual history and achievements.
* Druze people are described as a bridge between different countries due to their varied relationships.
* Prior professional emphasis was placed on China, which developed into an interest in Israeli culture after working with Chinese tourists.
Executive Summary
Full Take
The narrative employs a strategy of reframing the geopolitical reality by prioritizing cultural and historical connection over immediate security anxieties. The approach leverages Mansour's unique identity—a Druze Israeli who is integrated—to suggest that Israel embodies a pluralistic heritage, which serves as a universal appeal beyond specific political divides. This functions to shift the conversation from conflict-driven fear (security concerns) to experiential desire (cultural and historical exploration).
The suggested solution for tourism development relies on infrastructural cooperation with external bodies rather than internal security assurances alone. This suggests a pattern where external validation and collaboration are positioned as prerequisites for internal stability and success. The emphasis on multiculturalism, exemplified by the Druze experience, is strategically deployed to mitigate the potential polarization inherent in current regional sensitivities.
The historical perspective introduced—the recognition of Israel as a cradle of Abrahamic faiths and an epicenter of human achievement—serves to establish a high-value destination independent of contemporary political disputes. The process implicitly challenges the isolation of certain narratives by foregrounding the intersecting cultural realities within the territory, prompting reflection on which historical and cultural anchors are prioritized in contemporary discourse.
What factors might undermine the efficacy of this "safety first" approach if it relies heavily on presenting an idealized, multicultural vision? How does the focus on broad appeal balance the specific security imperatives that dominate current travel decisions for many Canadians? What is the long-term impact of positioning a place as a spiritual and cultural nexus versus a site defined by contemporary conflict?
Sentinel — Human
The text reads as an interview excerpt where a specific individual's personal background and strategic vision are presented to build a case for tourism promotion, demonstrating strong human narrative presence.