On birthright citizenship, the Supreme Court ‘originalists’ split on history and Trump
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- Justice Brett M. Kavanaugh said the Constitution must adjust to “modern situations that were unknown or unanticipated” by its framers.
- Chief Justice John G. Roberts Jr. said the words of the 14th Amendment were clear and were clearly understood at the time.
WASHINGTON — The Supreme Court’s conservative justices say they decide cases based on the words and original history of the Constitution — and not on their personal or political views.
Following the lead set by the late Justice Antonin Scalia, they say they see history and “originalism” as a guiding principle to prevent judges from changing the Constitution to adjust to new and changing times.
This text-and-history approach is said to contrast with an evolving or “living Constitution” favored by progressives and liberal activists.
But this year saw a flip of sorts on birthright citizenship.
The foremost conservatives agreed with President Trump that the surge of illegal immigration called for reconsidering the promise of citizenship at birth set out in the 14th Amendment of 1868.
“The number of illegal immigrants in this country exploded” in recent years, Justice Samuel A. Alito Jr. wrote in dissent. The rule of citizenship at birth provides “a powerful incentive to enter or remain in this country illegally,” he added.
“The Constitution is an enduring document,” wrote Justice Brett M. Kavanaugh, but its rules and meaning must adjust to “modern situations that were unknown or unanticipated by the Constitution’s Framers.”
In President Trump’s second year back in the White House, Chief Justice John G. Roberts Jr. and the court punctured his claim to have power with no limits.
In a concurring opinion, he said that “significant illegal immigration into the United States is a new circumstance that was largely unknown as of 1868.”
There were no federal immigration laws in the mid-19th century, but it was an era when a surge of Irish immigrants had settled on the East Coast and large numbers of Chinese immigrants came to California.
Under the law, their children were deemed to be citizens at birth.
Among the conservative originalists, only Justice Amy Coney Barrett signed the majority opinion that was written by Chief Justice John G. Roberts Jr. and joined by the three liberals.
The opening words of the 14th Amendment of 1868 say: “All persons born or naturalized in the United States and subject to the jurisdiction thereof are citizens of the United States.”
In 1898, the Supreme Court upheld the rule of citizenship at birth in the case of Wong Kim Ark, who was born in San Francisco to Chinese parents.
In an executive order, Trump proposed to end birthright citizenship for the newborns whose parents were in the country illegally or temporarily.
Writing for the court, the chief justice said the words of the 14th Amendment were clear and were clearly understood at the time. He dismissed the “dramatically revisionist view” that has been cited recently.
Kavanaugh voted with the majority to block Trump’s order from taking effect. He did so because Congress had adopted birthright citizenship in a 1952 law.
“Consistent with the 14th Amendment, Congress could ... enact new legislation establishing exceptions to birthright citizenship,” he wrote.
The justices said Trump may not revise the Constitution and change citizenship laws in an executive order.
Justices Clarence Thomas and Alito wrote long dissents arguing that the framers of the 14th Amendment did not or would not have favored birthright citizenship.
They pointed to recent scholarship by law professors that raised questions about the accepted understanding of the 14th Amendment and the citizenship rule.
Thomas said citizenship of the child should turn on whether the parents were “domiciled” in this country. Black people who were enslaved were undoubtedly domiciled here, but the same is not true of temporary visitors.
Justice Neil M. Gorsuch agreed in part with Thomas and questioned whether the newborns of temporary visitors should be deemed as citizens at birth.
Many court commentators were surprised by the close 5-4 divide on the constitutional issue.
“Given how clear the language was, I expected it to be 7 to 2,” said Melissa Murray, a New York University law professor. “I really gasped when I saw it was 5-4. This is not settled. We’re not done with this debate.”
Sarah Isgur, a podcaster and SCOTUSblog analyst, said that “originalism is getting more and more muddled. Either the history matters or it doesn’t.”
However, she agreed with Kavanaugh’s approach of leaving it to Congress to reconsider the issue.
Not all originalists are conservative.
Yale Law Professor Akhil Amar, a constitutional historian, argued that the history of birthright citizenship is clear and not subject to revisionist thinking. He said the Reconstruction Congress adopted this principle of citizenship at birth and stated their intent in clear words in the 14th Amendment.
“When a baby is born on American soil and an American flag flies above, that baby is a birthright citizen, as the Reconstruction Republicans across the land understood,” he wrote in February. This rule “has virtually nothing to do with the baby’s parents.”
Last week, he was mostly cheered by the court’s ruling.
“It’s a triumph, but it should have been 9-0,” Amar said on a review of the court term sponsored by SCOTUSblog. “Shame on the dissenters. They didn’t even the address the statute” and its wording.
But the majority led by Roberts “clearly affirmed the plain meaning of the constitutional text and its history. And that’s a win,” he said.
California’s long-standing ban on semiautomatic assault rifles could be struck down by the Supreme Court.
History has a recurring role at the Supreme Court.
Isgur noted the court will hear arguments in the fall on whether the 2nd Amendment of 1791 gives gun owners a right to have “assault weapons” like AR-15 rifles.
She said the court will decide then between history and changed circumstances.
At issue is whether these modern rapid-fire rifles fit within the history of the gun rights protected by the 2nd Amendment or instead represent a new and dangerous threat to public safety that was unknown in 1791.
Scalia’s opinion upholding gun rights in 2008 is often cited as a model of originalism, but it too emerged from a court divided 5-4.
The 2nd Amendment says, “A well-regulated Militia, being necessary to the security of a free state, the right of the people to keep and bears Arms, shall not be infringed.”
For decades, the Supreme Court had all but ignored the 2nd Amendment, viewing it as a somewhat outdated provision involving militias, akin to the 3rd Amendment. It forbids having soldiers “quartered in any house ... in time of peace.”
Four liberal dissenters in 2008 said the court should stand by that understanding of history.
Justice John Paul Stevens said the 2nd Amendment was added to the Constitution to protect state militias from federal interference. Moreover, the reference to “bear arms” suggests it was about militias, he said.
But Scalia’s opinion stands as the landmark precedent, and he said the dissenters had the history all wrong.
The right to have guns for self-defense arose in England and came to the American colonies. “By the time of the founding, the right to have arms had become fundamental for English subjects,” he wrote.
The 2nd Amendment did not establish a new right, he said. Rather, it “codified a pre-existing right [of] having and using arms for self-preservation and [defense],” he wrote.
“There seems to us no doubt, on the basis of both text and history,” Scalia wrote, “that the 2nd Amendment conferred an individual right to keep and bear arms.”
Facts Only
* Justice Brett M. Kavanaugh stated the Constitution must adjust to "modern situations that were unknown or unanticipated" by its framers.
* Chief Justice John G. Roberts Jr. stated the words of the 14th Amendment were clear and understood at the time.
* Conservative justices base decisions on the words and original history of the Constitution, not personal or political views.
* Justice Samuel A. Alito Jr. wrote in dissent that citizenship at birth provides an incentive to remain illegally in the country due to the number of illegal immigrants.
* Chief Justice John G. Roberts Jr. stated significant illegal immigration is a new circumstance largely unknown as of 1868.
* The rule of citizenship at birth means all persons born or naturalized in the U.S. are citizens, as per the 14th Amendment.
* In 1898, the Supreme Court upheld birthright citizenship in the case of Wong Kim Ark.
* President Trump proposed an executive order to end birthright citizenship for newborns whose parents were in the country illegally or temporarily.
* Kavanaugh voted with the majority to block Trump’s order because Congress had adopted birthright citizenship in a 1952 law.
* Justice Clarence Thomas and Justice Alito wrote dissents arguing the framers did not favor birthright citizenship for non-domiciled parents.
Executive Summary
Full Take
The debate over originalism versus evolving constitutional interpretation reveals fundamental tensions regarding how historical documents should govern contemporary society, particularly when dealing with shifting social realities like immigration. The shift in the discussion surrounding birthright citizenship demonstrates how foundational legal principles can be re-examined when demographic and political pressures intensify. The 5-4 split on this issue highlights that apparent consensus among conservative justices regarding originalism does not equate to unified agreement on specific historical applications; rather, it exposes deep fissures within the originalist framework itself concerning precedent versus adaptability.
The contrasting views between Justice Amar, who asserted a clear historical intent for birthright citizenship based on Reconstruction principles, and dissenting justices who focused on domicile introduce a tension between legal textualism (the plain meaning of the text) and substantive justice (what the rules accomplish in lived reality). This dynamic suggests that constitutional interpretation is not purely an exercise in finding settled history but involves navigating unresolved conflicts between immutable historical understanding and the necessity for policies that address contemporary, unforeseen social realities. Furthermore, the analogy drawn to gun rights illustrates a pattern where legal precedent itself depends on judging whether modern threats align with perceived historical context, suggesting that even seemingly "fixed" principles remain subject to evolving judicial calculus based on contextual factors.
The implications point toward a systemic challenge in establishing a stable interpretive ground for foundational law when societies are rapidly changing. When consensus breaks down (as seen in the 5-4 split), the resulting legal uncertainty forces observers to question whether adherence to historical methods inherently serves justice or if flexibility is required to address emergent moral and practical imperatives. The resistance from some originalists, who felt the dissenters failed to address statutory language directly, suggests that the pursuit of strict historical fidelity can become an endpoint in itself, potentially obscuring the necessary work of adaptation.
BRIDGE QUESTIONS:
How do legal systems reconcile the need for historical stability with the mandate to adapt to unforeseen modern circumstances? What criteria should guide a court when determining if a "modern situation" warrants a re-examination of long-established constitutional understanding? What role does judicial philosophy play in mediating societal debates that lack consensus on historical interpretation?
Sentinel — Human
The text functions as a synthesis of specific judicial arguments concerning legal originalism applied to immigration and constitutional rights, exhibiting the complexity and nuanced disagreement typical of high-level legal journalism.
