I meet Patricia Schonstein, the author of The Glass Island, her 8th novel, at her home where she births her books and poems in a room that is filled wall to wall with books. The wind is particularly violent carrying the scent of fire on its raging breath. Her house is cool, quiet, safe and peppered with tchotchkes of a life lived.
Two tea light candles flicker on a low table in the inner house – lit for peace. Wind chimes clack in a stereo of metal and bamboo. A long haired, long-nosed dog lies at the author’s feet occasionally making throaty noises associated with deep ease.
News from the outside world on this day is full of fires, the first appointment of a chief officer of heat, allegations of the 28’s gang infiltration of the SAPS, 30 murders in 72 hours (five women shot dead in four days), the usual corruption and the arrival of Palestinian refugees, which are all held at bay for now in this space.
And yet genocide, war, eco destruction, the fate of the world’s children are very much at home on the pages of the author’s various books. Schonstein is small, compact in stature and self-contained. Even when she gives you her full attention there is always a sense that she is elsewhere with her characters or walking their various scapes.
She is one of the world’s innocents, not to be confused with naivety. There’s a deep compassion about her, a deep core of ethics, a kindness and an ability to have her breath taken away by the wonder of the natural world and the deepest sadness at our impact on it.
Followed by a small, niche readership, Schonstein calls the genre of The Glass Island a “surreal autobiography”, but her editor prefers “speculative fiction”.
It took five years to write and while her influences include the autobiographical work of Deborah Levy, Schonstein’s book The Master’s Ruse is a closer influence.
Schonstein has been creating stories from the time she was a small child, when she first became conscious; she is primarily a teller of stories that become books.
A sense of the improbable
As with most of her books there is, as she says, “the sense of the improbable, the food, interiors” and most important a “continued inability to understand humanity’s default to war”.
Her starting point to each novel arrives in the shape of the character’s voice; without the voice in her head, Schonstein says that she cannot begin the writing process.
“When I begin a new work, I wait for the sound of the narrative voice. If this does not come, I don’t/can’t proceed,” she says.
Sometimes, she explains, the character’s voice dovetails with the mise-en-scène. In the case of her latest novel, The Glass Island, the earliest voices were those of the narrator, Charon the boatman of the river Styx and less distinctly Katarina, Schonstein’s very close friend to whom the book is a farewell.
Schonstein explains that her books want life, and as a writer being called she must oblige. Sometimes the voices from other embryonic books come through and she must politely turn them away, promising that she will return to them.
“I’ll be getting on with everyday [real] life and then the first sound of a narrative voice emerges along with the core of the next book,” she says.
The blurb on the back cover tells us that The Glass Island is set in two imaginary places. A sinking, golden city and an island beyond its lagoon. The island that was once a prison to political prisoners and is now home to Magistra, a fantastical character and her Contemplatives, who have created a peace sanctuary against a fascist world.
The novel begins when five well-known people, including the famous Primo and Carlo Levi, André de Ruyter and the late poet Stephen Watson, who arrive on the island to discuss the moral rot of a dystopian world and whether creativity and Truth can be used against tyranny. Their discussion is overseen by Magistra and a sixth, concealed character.
The storyline is simple. The dying Katarina issues an invitation, or rather a strong instruction, to the narrator to go to Glass Island. The Glass Island is a work of many fragments.
Real characters jostle with historical and fantastical ones, different timelines, the Boer prisoner of war camps, the betrayal of ǀXam by their own, the Shoah, Russia’s invasion of Ukraine, the Gaza genocide and eco disaster converge and separate. Fantasy and fact are neighbours, imaginary places and very specific ones familiar to Capetonians provide points of reference.
A dense, layered mash-up
And when the intensity peaks there are lots of related poems. It’s a dense, layered mash-up and one can feel that to get it all to hang seamlessly together required a great deal of skilful stitching by the author.
It was easy to get sidelined by the fine detail the author provides. The book is bursting with clusters of highly detailed, sensuous descriptions of fabric, food and places.
“In another life,” she says “I might have been a painter. When I write I ‘see’ all these details.”
This characteristic, which is familiar to all her books, could be regarded as a counterpoint to the horrors that her books draw on.
The book’s language is flecked with old fashioned words; biddings of goodnights, blown asunder, sporting, robed that give the story its otherworldly feel and add to the ritualistic rather stylised interactions and gestures of the characters.
Interestingly, the dialogue differentiation between the characters is minimal, as if the characters are really one, sharing one voice and the same standpoint.
Schonstein agrees that there is something of a parable to The Glass Island. It has the feel of a morality tale with the desire for light to triumph over evil.
While Schonstein was once hopeful about humankind’s fate, she is no longer.
Responsibility
“The destruction of Gaza has had a profound effect on me. In my real life I no longer hope. I have come to realise that hope is naïve. Even so, I have a responsibility, as the author of conscience I perceive myself to be, to work towards good and to care for what is defenceless.
“I can’t believe how humanity tramples beauty, creation, animals, ocean, each other when I am so aware of miracle and wonder. I’m like: ‘People! Just fall to your knees and pay homage, instead of destroying everything.”
While Schonstein may have lost hope personally for the world, she nevertheless hopes that through her writings she is able “to make people think, and take care, and, at the end of the day, enjoy a good, provocative read, one which is not hollow, and one which I wrote with generosity”. DM
The Glass Island is available at a retail price of R374.
Facts Only
Patricia Schonstein is the author of *The Glass Island*, her eighth novel.
The interview takes place in her home, described as filled with books and personal items.
*The Glass Island* is categorized as "surreal autobiography" by Schonstein and "speculative fiction" by her editor.
The novel took five years to write.
Schonstein’s writing process begins with hearing a character’s narrative voice.
The book is set in two imaginary locations: a sinking golden city and a former prison island now a peace sanctuary.
Characters include real historical figures (Primo Levi, Carlo Levi, André de Ruyter, Stephen Watson) and fictional ones.
The narrative incorporates multiple timelines and references to historical events (Boer War, Shoah, Gaza genocide, Ukraine invasion).
Schonstein expresses despair over global violence and ecological destruction.
She describes her role as an "author of conscience" with a responsibility to advocate for the defenseless.
The novel includes detailed descriptions of food, fabric, and interiors.
*The Glass Island* is priced at R374.
Executive Summary
Patricia Schonstein, author of *The Glass Island*, her eighth novel, is profiled in her home, a space filled with books and personal artifacts. The novel, described as a "surreal autobiography" or "speculative fiction," took five years to write and explores themes of war, ecological destruction, and moral decay through a blend of real and fantastical characters. Schonstein’s creative process begins with the voice of a character, which she must hear clearly before writing. *The Glass Island* is set in two imaginary places—a sinking golden city and a prison-turned-sanctuary island—and features historical figures like Primo Levi and André de Ruyter alongside fictional ones. The narrative weaves together multiple timelines, including references to the Boer War, the Shoah, and contemporary conflicts like Gaza and Ukraine. Schonstein expresses deep despair over global violence and environmental destruction, though she continues to write as an act of ethical responsibility. Her work is characterized by rich sensory detail and a moral urgency, aiming to provoke thought and care in readers.
The interview highlights Schonstein’s compassionate yet disillusioned worldview, her meticulous craftsmanship, and her belief in literature as a force for conscience. The novel’s layered structure and poetic interludes reflect her painterly approach to storytelling, balancing beauty against the horrors she critiques. While she no longer holds personal hope for humanity, she remains committed to creating work that challenges and inspires.
Full Take
This profile of Patricia Schonstein and her novel *The Glass Island* presents a compelling case study in how literature can serve as both a refuge and a reckoning with global crises. The strongest version of this narrative—its steelman—is that Schonstein’s work embodies a rare fusion of artistic beauty and moral urgency, using speculative fiction to confront humanity’s capacity for destruction while offering a sanctuary of imagination. Her process, rooted in character-driven storytelling, suggests a deep empathy that transcends the page. The article’s emotional resonance is undeniable, but it also risks romanticizing the author’s despair as a form of virtue, which could inadvertently reinforce a sense of helplessness in readers.
Pattern scan: The piece leans into emotional exploitation (ARC-0012) by juxtaposing Schonstein’s serene creative space with the "raging" external world of war and genocide, amplifying the contrast to heighten the stakes of her work. There’s also a subtle appeal to authority (ARC-0031) in framing her as an "author of conscience," which could elevate her perspective above critique. However, these patterns appear organic to the narrative rather than manipulative.
Root cause: The paradigm here is the artist as witness—a recurring trope in literature where creators position themselves as moral sentinels against societal collapse. Schonstein’s disillusionment echoes post-Holocaust thinkers like Adorno, who questioned art’s possibility after atrocity, yet she persists in writing as an act of defiance. The unstated assumption is that literature can (or should) fill the void left by failed institutions, a burden that may overestimate art’s agency.
Implications: For human dignity, Schonstein’s work offers a counter-narrative to nihilism, but her personal hopelessness raises questions about the limits of artistic activism. Who benefits? Readers seeking meaning in chaos; who bears costs? Potentially, the author herself, carrying the weight of global suffering. Second-order consequences might include a desensitization to despair if such themes become normalized in literary discourse.
Bridge questions: How might Schonstein’s work be received in contexts where her references (e.g., Gaza, Ukraine) are politically contested? Could her blend of fantasy and reality risk trivializing real-world suffering, or does it amplify its urgency? What would it take for her to regain hope—not as naivety, but as a strategic stance?
Counterstrike scan: If this were part of a coordinated campaign, the playbook would likely emphasize the artist’s moral authority to sway opinion on geopolitical issues, using her despair as a tool to discredit systemic solutions. However, the content doesn’t align with this; Schonstein’s focus remains on personal responsibility and artistic integrity, not ideological persuasion. The piece is clean in this regard.
Sentinel — Human
The text displays strong human authorship, characterized by an intimate, reflective tone and the weaving of specific literary details with broader moral concerns.
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