It’s happening again. The Motion Picture Academy is holding a ceremony to honor its contributions to the global imagination. Competing for the main prize will be Ryan Coogler’s Sinners (with a record sixteen nominations) and Paul Thomas Anderson’s One Battle After Another. The first is a vampire period piece about the history of the blues, perhaps more profitably approached as a study in schizophrenia. The second looks for laughs in a world whose last hope against Nazi Republican Christmas-loving rule is a network of sexually irresistible left-wing terrorists who place their fate in the hands of a white male ally. Critics laud both for their firm grasp of our cultural moment.
No awards will be given to the one big movie of 2025 that dares to explore, among other things, why the Oscars will be watched by no one. Despite a budget of $80 million, a Julia Roberts-led cast, and the hot hand of director Luca Guadagnino, After the Hunt got a whopping zero nominations to go with its 37 percent Rotten Tomatoes critic score. The same hype machine that persuaded moviegoers to buy a ticket for Sinners and One Battle After Another operated in reverse to keep most of us from knowing Guadagnino’s latest was in theaters, where it did a measly $3.2 million in domestic business before escaping to Amazon Prime. There it finally presented itself to me late one night last December. Yawning, I pressed play. I expected to last half an hour, tops. Two hours and 20 minutes and only two phone glances later—pausing each time to rewind and catch what I missed, such as the poster for a lecture on “The Future of Jihadism is Female”—it was obvious why the hivemind had been so intent on burying this film.
After the Hunt is the first major motion picture to explicitly name and confront the evil of MeToo.
Making sense of the culture of the 2020s requires a clear understanding of MeToo’s journey. Because the hashtag campaign, sparked in 2017 by accusations against Harvey Weinstein, targeted erstwhile liberal darlings like Weinstein himself, Woody Allen, and Louis CK, it was cheered on by some in the conservative sphere. But this was shortsighted. Not only did MeToo discard any pretense of respecting due process (a patriarchal invention) in its pursuit of men in power, it contributed to the systematic exclusion of a generation of white men from Hollywood. Between 2011 and 2024, white males went from 48 percent to 11 percent of the writer’s room.
Their erasure was reflected on screen, where all sex came to be governed by the fear that someone, somewhere, might be having an erection. Heroic masculinity was out. Traditional romance was out. No more white guys, except as neutered pets or off-screen abusers. No more women talking about men in their absence let alone falling in love with their presence. The male gaze was blindfolded. The cosmic sources of human creation and attraction became taboo. In their place would be a doctrine of female agency that regarded any erotic situation conducted without belabored affirmations of consent on screen and intimacy coordinators off screen was a form of rape—not only for the character, not only for the actress, but also for the audience. Trigger warnings had to be added to productions of the pre-2015 past.
“The male gaze was blindfolded.”
That code of censorship drained show business of its creative lifeblood and historically richest pool of talent. A backlash was bound to come, but it sure took its time. Through the entire first term of Donald Trump, the only public voices of rebellion rose from the witty Pagliaphile world of the Red Scare podcast, whose co-hosts Anna Khachiyan and Dasha Nekrasova soared to fame by attacking “girlboss feminism” with a deceptively casual air of living-room candor. They saw MeToo as a cynical power grab, fueled by aging actresses seeking revenge for the crime of no longer being objectified. Many in Hollywood listened to the show in lieu of killing themselves.
But Hollywood didn’t begin to catch up until 2021, when HBO released The White Lotus. In the show’s first season, creator Mike White dotted his lush resort mystery with homages to Red Scare, even placing a (dubiously thin) copy of Camille Paglia’s Sexual Personae in the hands of Sydney Sweeney. The homages were not mere decoration. Reactionary antidotes to woke ideology, camouflaged ever so gently in a class-comedy genre veneer, were planted in the series’ DNA. After season one aired, White made his personal affinities clear when he went on the Red Scare-adjacent Perfume Nationalist podcast for an impassioned conversation about Leslie Fiedler’s Love and Death in the American Novel.
“Whatever political paper a man may read,” Fiedler once wrote, “his myths are made in the dark before the screen.” After one more very long year, the MeToo resistance finally made its big-screen debut.
The first anti-MeToo film was Tar, starring Cate Blanchett as a demanding conductor with little time for progressive pieties. Liberals watching Tár in the autumn of 2022 probably chuckled along with the audience in the film’s opening scene, when the real-life New Yorker writer Adam Gopnik interviewing protagonist Lydia Tár makes a quip about Brett Kavanaugh. They probably squirmed, with a pang of relief, when Tár eviscerates that “BiPOC pangender” student at Julliard who says that “Bach’s misogynistic life makes it kind of difficult for me to take his music seriously.” Judging from reviews, they seemed to think they were watching a nuanced, even-handed prestige portrait of a tyrannical artist: the (fictional) first female chief conductor of the Berlin Philharmonic, a role for which Blanchett took on Leonard Bernstein’s mannerisms with the same virtuosity she brought to her portrayal of Bob Dylan in I’m Not There (2006).
They weren’t entirely wrong. Tár is an expertly realized immersion in the artistic life and process. Absolute control, for the conductor, is just as vital as her sensitivity to sound. The room tone throughout the film is near silent, a soundscape that places us inside Tár’s mind, where every pin drop is a jump scare. Attuned to the burden of such mastery and the unconventional releases it may require, we can hardly fail to hear the social-media time bomb ticking in 2022—until it finally explodes, detonated by the off-screen suicide of a spurned protege Tár might have “groomed.” So what do we conclude when Tár is tarred and feathered without a trial, turned on by everyone who had fawned over her the day before “the e-mails” were released? Perhaps we see it as a trial in separating the art from the artist, a poignant study of power and accountability in these times that are a-changin’.
“Tár is not a judgement so much as a statement you can make your own judgment about. The statement is: We’re in a new world,” wrote Owen Gleiberman in Variety, foreshadowing a run of mainstream raves. As for how conservative pundits reacted, our imaginations need not be taxed. None of them noticed the film, except for one prominent substacker who dismissed it to me in a group chat with his 187-IQ insight that “Lydia Tár is a libtard.”
In this era of overlong films, Tár is one of the few efforts to deserve its two hour and forty minute run time. Todd Field, the director, broke his creative silence of sixteen years to make an extremely serious movie that felt like a farewell to serious moviemaking. In its depiction of MeToo, Tár resembles Muriel Spark’s The Prime of Miss Jean Brodie: a sublime Rorschach test for which side of history you stand on. The only problem with a Rorschach test is that there’s no wrong answer. By disguising his great white hero as a lesbian woman and her antagonist as the all-surveilling eye of social media, Field allowed his film to get made and get praised. Unfortunately, most were able to watch it without risk of realizing that the real monster might be themselves.
The second film to recognize the madness of MeToo was Kristoffer Borgli’s Dream Scenario (2023). The Norwegian director’s surreal premise is that a dopey, undistinguished biology professor (Nicolas Cage) goes viral by showing up in strangers’ dreams. It’s always the same kind of dream: some slow-moving disaster breaks out, Professor Matthews appears out of nowhere, and all he can manage to do is shrug helplessly. This wins him fame, bringing his own dreams of a book deal into reach. A cute young staffer at the talent agency he signs with even invites him to fulfill her dream-brewed sexual fantasy. When he botches his chance, the dreams he continues to appear in take a pitch black turn—and he goes overnight from folk hero to public enemy number one. The only publisher who will touch him now is…in France.
I enjoyed Borgli’s unexpected take on the caprices of algorithmic fame, and was grateful for the film’s relatively brief 102-minute runtime. But it left a nasty aftertaste. I realized why after a second viewing. Every frame of Borgli’s satire is infected by the nihilism of those who see something deeply wrong but lack the guts to take a stand. Cancel culture is reduced to a smoke and mirrors accident of technology, bad chiefly because it can victimize innocent morons. There are no sins here, because there is nothing to sin against. There is no vision of humanity that can sustain real comedy or tragedy, so all we get is the soft black mattress of “horror.” Cleverness is fun, but as Dream Scenario and its 2025 spiritual successor Eddington demonstrate, it won’t get us far without at least an attempt at conviction.
From 2023 on, powered by The White Lotus’s transgressive success, anti-woke gestures began to pop up in an array of shows and movies. Sean Baker’s Anora, a cinematic voice message to Red Scare loveline, emerged as the dark horse winner of last year’s Best Picture by flagrantly defying MeToo sex norms A romcom about a stripper and escort who marries her young Russian client on a whirlwind trip to Vegas and then tries to escape the henchmen of his oligarch parents, the film featured nudity, rape jokes, sex scenes, and most radical of all to its Gen Z audience, the intimation of genuine erotic attraction between a man and woman. Grossing $59.3 million on a $6 million budget, Anora gave box office proof of the immense public appetite for a repeal of MeToo censorship. But Hollywood only listened with one ear.
“The code remained in place.”
Further space was carved out in the manner of a naughty imprint for reactionary memes poached from the timeline—so long as they were cloaked in surrealism and kitsch. The code remained in place. Even Anora had to spoil its underdog success by making its Oscar campaign a PSA about…sex-worker rights. Grandma Pam Anderson, makeup-free, was wheeled into the Criterion Closet to applaud Anora starlet Mikey Madison’s bravery for stripping without an intimacy coordinator.
After the Hunt is the first film to rise above this wishy-washy glasnost. The opening titles—using the same font that has come to be identified with Woody Allen’s movies—lead us to a party of Yale people, talking ethics in a fancy apartment. Alma (Julia Roberts) and Hank (Andrew Garfield) are professors on track for tenure, and each other’s beds. Their affair doesn’t seem to bother Alma’s husband Frederik, a resigned psychiatrist played to perfection by Michael Stuhlbarg. Hank isn’t afraid to flirt with anyone, teacher or student, and his approaches are far from unwelcome. He leaves the party with woke black grad student Maggie (Ayo Edebiri). Through the keyhole, Alma watches them stumble mirthfully into the night. But when Maggie shows up at Alma’s apartment the next day, soaking wet from tears and rain, she tells her that after the party, Hank invited himself into her home for another drink and…“A line was crossed.” And we’re off.
Unlike Blanchett in Tár or Cage in Dream Scenario, Garfield’s Hank both is a man and acts like one. He is a steaming pile of sex. If anyone would “cross the line” with a student, he would. But his guilt never matters because, whatever happened that night, Maggie is shown to be a sort of person all too familiar from real life but never depicted so clearly in recent cinema. Privileged and ambitious, she’s also a plagiarist, a liar, a snoop, and “the worst kind of mediocre student.” She also has an obsessive crush on Alma, which explains her grievance with Hank. Rounding out the portrait is her partner, a female-to-male transgender hobby-protestor.
After the Hunt is not about the truth or falsehood of Maggie’s accusation. It is about a world made of lies in which feminine accusation is the predator and male libido the prey. At the end of the film, Alma watches that world burn to the ground in CNN’s coverage of the LA fires, before an anchor’s voice-over mentions Meta’s decision to end its diversity, equity, and inclusion programs.
“It is obvious why a movie like this was panned by the critics.”
It is obvious why a movie like this was panned by the critics. What is less obvious—and more telling—is the cold shoulder it got from people who should know better. They are the story’s protagonist: not the accuser, nor the accused, but Alma, who can’t find a way to stand for truth and the man she loves because of her own complicity in the rotten system. When Hank is canned and Alma’s insufficient allyship makes her the next target, the mask flies off, and Julia’s Erin Brokovich mode is activated. “What could make you happy?” she steams at a blur-faced grad student in class, warming up for her confrontation with Maggie. “Should we build a society for your exact specifications? Should I build a world for you that has all the edges rounded out, pad your chosen cell with niceties and fucking trigger warnings?” To borrow a term from the post-Soviet world, this is a story about lustration, named for the ancient Latin ritual of purification by purging blood … or in this case, a now-systemic lie that Alma and civilization can no longer afford to stomach.
The ending is a bit of a letdown. But even if he has no idea how to defeat the rot, Guadagnino deserves credit for calling it by its name. He may ultimately get some of that credit. After its underwhelming theatrical run, After the Hunt became number one worldwide on Amazon Prime, defying the denunciations of critics. It’s a reminder of what the movies are still capable of—not least by turning our attention to the Danish masterpiece after which it is named.
Before After the Hunt, there was The Hunt. Directed by Thomas Vinterberg, the 2012 film starring Mads Mikkelsen is set around Christmas in a small town where everyone knows everyone else. Who—but his off-screen ex-wife—wouldn’t love Lukas, the handsome kindergarten teacher who has such a warm and helpful way with children? Klara, five years old, has something of a crush on Lukas, her father’s best friend. He’s the one who picks up the slack whenever she’s hurt and confused by fighting at home. But when he tries to draw a boundary, she makes up a story about him showing her his erect penis—a term she’s heard boys at school mention, but doesn’t seem to understand. Proceeding with a calm and irresistible logic, The Hunt is so in tune with the evil symphony of life that you don’t even notice it has no score.
Unlike the more recent films, Vinterberg’s proto-MeToo masterpiece actually envisions a way out. The hunted Lukas does not mope, does not buy a minivan or go to therapy, and does not embark on a sobriety journey where he becomes an expert on the Epstein files. In the third act, he fights back. He finds loyalty in a lone male friend, and an independent-minded, rapidly maturing son, and together they take a stand. He does not hesitate to fight, even in the pews of the church where the virtuous have gathered for Christmas Day. Those who seek to liberate the arts must follow his example.
Correction: A previous version of this article incorrectly stated the name of an actress on the show White Lotus.
Facts Only
The Motion Picture Academy’s 2025 Oscars feature *Sinners* (16 nominations) and *One Battle After Another* as leading contenders.
*Sinners* is a vampire period piece about blues history, framed as a study in schizophrenia.
*One Battle After Another* is a satire about left-wing terrorists resisting a Nazi Republican regime.
*After the Hunt*, directed by Luca Guadagnino, received zero Oscar nominations despite a $80 million budget and a cast led by Julia Roberts.
The film earned a 37% Rotten Tomatoes score and grossed $3.2 million domestically before moving to Amazon Prime.
*After the Hunt* critiques the MeToo movement, depicting a professor accused of misconduct by a student whose motives are questionable.
The film’s protagonist, Alma (Julia Roberts), is a professor entangled in the accusation against her lover, Hank (Andrew Garfield).
The student accuser, Maggie (Ayo Edebiri), is portrayed as manipulative, plagiaristic, and obsessed with Alma.
The film’s ending references Meta ending its diversity, equity, and inclusion programs amid societal upheaval.
Earlier anti-MeToo films include *Tár* (2022), starring Cate Blanchett as a conductor facing cancellation, and *Dream Scenario* (2023), featuring Nicolas Cage as a man canceled after appearing in strangers’ dreams.
*The White Lotus* (2021) and *Anora* (2024) also challenged woke norms, with *Anora* grossing $59.3 million despite its controversial themes.
Thomas Vinterberg’s *The Hunt* (2012) is cited as a precursor, depicting a man falsely accused of child abuse who fights back.
Executive Summary
The 2025 Oscars feature two heavily nominated films: Ryan Coogler’s *Sinners*, a vampire period piece exploring blues history and schizophrenia, and Paul Thomas Anderson’s *One Battle After Another*, a satirical take on resistance against a dystopian regime. Both films are praised for capturing contemporary cultural dynamics. Meanwhile, Luca Guadagnino’s *After the Hunt*, starring Julia Roberts and Andrew Garfield, received zero nominations despite its high-profile cast and budget. The film critiques the MeToo movement and its impact on Hollywood, portraying a world where accusations of misconduct are weaponized. It follows a professor, Hank, accused of crossing a line with a student, Maggie, whose credibility is undermined by her manipulative behavior. The film’s poor critical reception contrasts with its strong audience response on Amazon Prime, suggesting a divide between institutional and public opinion.
The article traces the evolution of anti-MeToo sentiment in cinema, from early critiques on podcasts like *Red Scare* to films like *Tár* and *Dream Scenario*, which subtly challenge woke ideology. *After the Hunt* stands out for its direct confrontation of MeToo’s excesses, drawing parallels to Thomas Vinterberg’s *The Hunt*, which explores false accusations in a small-town setting. The piece argues that Hollywood’s creative stagnation stems from self-censorship and the erosion of traditional artistic freedoms, with *After the Hunt* serving as a rare, unapologetic rebuttal.
Full Take
The strongest version of this narrative is that Hollywood’s creative decline is directly tied to the MeToo movement’s overreach, which has stifled artistic freedom and led to a culture of fear and self-censorship. The article credits films like *After the Hunt* for daring to challenge this orthodoxy, framing them as necessary correctives to a system that has demonized male sexuality and traditional romance. It acknowledges the nuance in earlier films like *Tár*, which allowed audiences to project their own interpretations, but argues that *After the Hunt* is the first to explicitly name the problem: a world where accusations are weaponized and due process is discarded.
Pattern scan: The piece employs emotional exploitation by framing MeToo as a "predator" and male libido as "prey," using charged language to provoke outrage. It also engages in distortion by presenting MeToo as a monolithic force responsible for the decline of white male representation in Hollywood, without acknowledging broader industry shifts or the movement’s legitimate goals. The argument leans on false framing by implying a binary choice between artistic freedom and social justice, ignoring the possibility of balanced reform. Additionally, it uses authority games by citing box office numbers and critical reception as proof of public sentiment, while dismissing opposing views as complicit in "rotten systems."
Root cause: The paradigm driving this narrative is a reactionary backlash against progressive social movements, particularly those challenging traditional power structures. It assumes that artistic merit is inherently tied to unfettered male creativity and that any constraints (like intimacy coordinators or consent norms) are inherently oppressive. This echoes historical patterns where dominant groups resist cultural shifts by framing them as attacks on fundamental freedoms.
Implications: If this narrative gains traction, it could embolden further pushback against workplace protections and social justice initiatives in creative industries. The cost is borne by those who have benefited from greater accountability, while the beneficiaries are likely those who seek to restore pre-MeToo power dynamics. Second-order consequences could include a chilling effect on legitimate whistleblowing or a return to exploitative industry practices.
Bridge questions: How might the film industry balance artistic freedom with ethical responsibility without reverting to past abuses? What evidence would it take to convince you that MeToo has had a net positive or negative impact on creativity? Are there alternative frameworks for addressing power imbalances in Hollywood that don’t rely on cancellation or silence?
Counterstrike scan: A coordinated influence campaign pushing this narrative would amplify divisive language, frame social justice as censorship, and elevate contrarian films as "truth-tellers" while dismissing critics as ideologues. The actual content aligns closely with this playbook, using provocative framing and selective evidence to advance a reactionary agenda. While not inherently malicious, the structural alignment suggests a deliberate effort to shift cultural discourse rather than engage in good-faith debate.
Patterns detected: ARC-0043 Motte-and-Bailey, ARC-0024 Ambiguity, ARC-0012 Emotional Exploitation, ARC-0031 False Framing
Sentinel — Human
The article exhibits strong human stylistic markers, including a distinct authorial voice, erratic sentence structure, and culturally specific references, making synthetic origin highly unlikely.